Movements of Modern Thought and Significance of Sufi Thought
Abstract views: 461
/ 
PDF downloads: 201
DOI:
https://doi.org/10.5281/zenodo.7599349Keywords:
Sufism, Narcissism, Humanism, Pragmatism, HedonismAbstract
In Sufism, the real love of man is his love towards his Lord. Sufi thought refuses the act of self-love, called narcissism, and anticipates being in love with the Lord. In this article, it is discussed that the thought systems envisaged by Sufism offer solutions to the deadlocks of thought movements such as humanism, pragmatism and hedonism. For example, man makes sense of his life with sincerity, which is sincerely connecting to his Lord, instead of the selfish and self-centred perspective imposed by humanism. Pragmatist understanding is also a success-oriented philosophy. In this context, Sufism is based on the understanding of altruism, which is to help people with self-sacrifice and to help people unconditionally by putting the welfare of their brother before their own interests, rather than the understanding of pragmatism based on personal benefit. The understanding of hedonism, which emphasizes the principle of 'enjoyment', is fed by human needs and desires. Sufism focuses on the understanding of contentment, which is ecstasy instead of hedonism, which aims at self and desire-centred pleasures. Thus, in this article, it has been concluded that mystical thought produces solutions to the problems in the currents of thought of the modern period.
References
Ankaravî, İ. (1869). Minhâcü’l-Fukârâ, İstanbul: Rıza Efendi Matbaası.
Audi, R. (1999). The Cambridge Dictionary of Philosophy, New York: Cambridge University Press.
Aydınalp H., Şengül, F.N. (2021). Yeni Bir Gençlik Tipolojisi ve Ölçek Denemesi: Hedonist Gençlik, Karadeniz Uluslararası Bilimsel Dergi, 50: 124-138.
Beyzâvî, N.E.S. (1886). Envârü’t-Tenzîl ve Esrârü’t-Te’vîl, İstanbul: Şirketi Sahafiyei Osmâniyye.
Campbell, K.W. (2007). The Narcissistic Self: Background, an Extended Agency Model, and Ongoing Controversies, New York: Psychology Press.
Campell, C. (1987). The Romantic Ethic and the Spirit of Modern Consumerism, Cam-bridge: Blackvvell Publishing.
Cassier, E. (1979). The Philosophy of the Enlightenment, Princeton: Princeton Univer-sity Press.
Dewey, J. (1988). The Quest for Certainty: A Study of the Relation of Knowledge and Action, in John Dewey, the Later Works, Carbondale: Southern Illinois University Press.
Foster, J. D. (2007). The Narcissistic Self Backgraund an Extendet Agency Model and Ongoing Controversies, (eds. Sedikides, C. ve Spencer, S., Frontiers in Social Psychology: The Self). Phileadelpia: Psychology Press.
Gilman, L. (1985). Difference and Pathology. New York: Cornell University Press.
Gümüşhânevî, M.A.Z. (1825). Mîzânü’l-İrfân, İstanbul: Matbaâ-i Âmire.
Hançerlioğlu, O. (1977). Felsefe Ansiklopedisi Kavramlar ve Akımlar, İstanbul: Remzi Kitabevi.
Horney, K. (1999). Çağımızın Nevrotik Kişiliği, (çev Selçuk Budak). İstanbul: Öteki Yayınları.
Hökelekli, H. (2009). Psikolojiye Giriş, İstanbul: Düşünce Kitabevi.
Hökelekli, H. (2011). Ailede, Okulda, Toplumda Değer Psikolojisi ve Eğitimi, İstanbul: Timaş Yayınları.
Isfehânî, R. (1948). Müfredâtü Elfâzi’l-Kur’ân, (tah. Adnan Dâvûdî). Beyrût: Dârü’l-Kutubi’l-Ilmiyyeti.
İbn Arabî, M. (1992). Füsûsü’l-Hîkem, (thk. Ebu Âlâ el-Afîfî). Beyrût: Dârû'l-Mârife.
Kernberg, O. (1999). Sınır Durumlar ve Patolojik Narsizm, (çev. M Atakay). İstanbul: Metis Yayınları.
Köroğlu, E. (1994). DSM-IV: Tanı Ölçütleri Başvuru Kitabı, (çev. E. Köroğlu). Wash-ington D.C.: Amerikan Psikiyatri Birliği Yayınları.
Kuşeyrî, A. (2003). Risâletü’l-Kuşeyrî, Beyrût: Dârû’l-Hayr.
Mâverdî, E.H. (1988). Edebü’d-Dünyâ ve’d-Dîn, Beyrût: Dâru İhyâ-i Ulûm.
Muhasibî, H. (1970). Riâye li Hukukillâh, Kâhire: Dâru’l-Kütübü’l-Hadîseti.
Râzî, E. (2018). Ruh Sağlığı, (çev. H. Karaman). İstanbul: İz Yayınları.
Rûmî, M.C. (1994). Fihi Ma Fih, (çev. Ahmed Avni Konuk). İstanbul: İz Yayıncılık.
Sayın, E. (2011). Dua Terapisi, İstanbul: Nesil Yayınları.
Şenel, C. (2013). İbn Miskeveyh: Yeni Eflatuncu Metafizik ve Ahlak, İstanbul: İsam Yayınları.
Şuûri, A. (1323). Kitâbu’l-Kâşife, Balıkesir: Mektebetü’l-Hamîdiyye.
Türer, C. (2003). Charles S. Peirce’nin Pragmatik Felsefesi, İstanbul: İstanbul Üniver-site Kitabevi.
Wells, H.K. (1986). Emperyalizmin Felsefesi Pragmatizm, (çev. Tahsin Yılmaz). İs-tanbul: Babil Yayınları.
Winter, K.J. (1972). Hümanizm Üzerine Konuşmalar, (çev. Vedat Günyol). İstanbul: İletişim Yayınları.
Zuhayli, V. (2005). Tefsiru'l-Münîr, (terc. Hamdi Arslan, Ahmet Efe, Beşir Er-yarsoy). İstanbul: Risale Yayınları.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Türk İslâm Medeniyeti Akademik Araştırmalar Dergisi
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The journal is licensed under a 